Anti-capitalist May Day protesters in Montreal

CBC: MPs studying a bill that would make it illegal for rioters to cover their faces have doubled the proposed penalty to 10 years.

A chapter from Elias Canetti’s Crowds and Power about the paranoia of authority and its need to unmask its subjects:

A Despot is always aware of his inner malevolence and thus he must dissimulate. But he cannot always deceive in this way. There are always others who also desire power who do not acknowledge his claims, but regard themselves as rivals. Against these he is always on his guard, for they are a potential danger to him. He waits for the right moment to “tear the mask from their faces”; behind it he finds the malevolence he knows so well in himself. Once they are unmasked, he can render them harmless. If it suits his purpose he may spare their lives for the time being, but he will see to it that they do not get away with any fresh dissimulation; he keeps their true shape clearly in his mind’s eye.

He dislikes all transformations in other which he has not enforced on himself. He may advance men he finds useful, but the social transformation thus accomplished must be absolutely distinct; it must stop there and be entirely within his power. Whether raining men up or abasing them he determines their place; no-one must dare to move on his own.

A ruler wages continuous warfare against spontaneous and uncontrolled transformation. The weapon he uses in this fight is the process of unmasking, the exact opposite of transformation…

If it is practiced often the whole world shrinks. The wealth of appearances come to mean nothing; all variety is suspect. All the leaves on all the trees are the same, and all dry as dust; every ray of light is extinguished in a night of suspicion.

(The chapter on Unmasking is on page 377)

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The second communique from the anonymous Geiseric Tendency, found circulating on email lists. The first one is covered here. More information about Verso‘s history of shittiness here.

A Weekend of Vandalism in New York

The vandalist is recognizable as the most obnoxious brat conjurable in society’s collective imagination. These Bart Simpsons struck once again this past weekend, pranking the Left and their enemies on multiple occasions in a joyous effort to devalorize everything it holds sacrosanct.

They started on Friday night by crashing a party held by the multinational corporation Verso, an enterprise which has made its fortune by cornering the market on socialist-oriented literature. While the paper they sell contains words arguing for revolt against the commodity form, they themselves ruthlessly defend it using lawyers, security guards, Zizekians, and other such police to prevent unauthorized consumption of their product. Such was the case when Verso lawyers sent a cease and desist notice to the beloved, a website that hosts free PDFs of critical theory, putting Verso in the same category as the MPAA, RIAA, DOJ, and all other litigious enemies of free cultural exchange.

As young hip communists danced to 90s music in the bourgeois Verso loft, at least a dozen vandalists filled their bags with Verso’s inventory, intending to trade, gift, and fill their collective libraries with the volumes. The Robin Hood-like act was not looked at kindly by the Verso bosses and their Pinkertons, however, who finally became aware of the vandalism to their warehouse towards the party’s end. One bad citizen was grabbed, ordered to empty his bag, and threatened with arrest. Several corporate investors flocked to the scene, threatened violence against the bookworm, and declared themselves “true socialists” to defend themselves against the heckles of the proletarian attendees, generally sympathetic to the act of stealing from employers.

The sun went under, and so did the vandalists. Comrades need five hours of sleep to maintain their cognitive acuity. But no sooner had the great star poured its gold onto the streets once more, than the vandalists, refreshed by oneiric visions of the Metropolis sunken into bloody catastrophe, set out at a gallop toward the financial district of Manhattan. Finding the leisurely neo-hippie atmosphere of Zuccotti Park trite, the semio-hooligan band concocted a plan to tarnish the pacific scene. Embedded in the perimeter of this police colony like a benign tumor, the Left Forum at Pace University was to be the next target of our proletarian protagonists’ ruthless undermining.

For those who want a program for the revolution, the Left Forum has drafted it, and covered it with institutional endorsements. If you look in the index, between ‘reform’ and ‘revolution’, you will find ‘resignation’. Wedged like a weak nut between the two jaws of City Hall and Police Plaza, the Forum quaked in its vegan boots when this band of freaks appeared at its gates hollering “Autoreduce the Forum” in a sickening cadence and overpowered the University’s rented sentries. These one-time police academy hopefuls were no match for the berserk resolve of the invaders, who burst through the gates wielding slogans like nunchucks. The moldy academics in their lumpy seats didn’t know what to make of the lumpens, some of whom were already sizing up the vending machines for a siege in miniature.

More chants of “Communize Everything” and other such jargon seductive to trend-hopping Leftists allowed the group’s numbers to surge to around 100, who soon marched to Zuccotti amidst Pied-Piper-like chants of “Praxis! Praxis!”

Once in the park, the intellectuals tarnished the atmosphere of activist smug with discourse on such topics as young Marx’s hygienic rituals, the Death of God, and materialist analyses of punk lyrics. Indeed, both the over-lexed Left Forum and the over-praxed Zuccotti were now thoroughly intermingled, setting the stage for the night’s chaos.

As police began to wipe the human graffiti from the park’s pavement, numerous marches began to snake around downtown Manhattan, seeking icons to defile along it’s path. The ensuing police could not handle the swift, self-barricading crowd at times, and a window of Uniqlo was destroyed after a vandalist caught site of their face’s reflection in the glass over the blank visage of a mannequin. Perhaps seduced by the incoherent rage of the crowd, media recorded an affinity group of officers using the head of an Occupy medic to damage the window of an yuppie apartment building.

Like the fumes from a can of spraypaint, the betraying scent of the vandalist hangs  for a few moments before it dissolves completely in the flowing air. The odorous memories of internal transgressions, pettiness, and provocations will soon be replaced by the reassuring scent of freshly baked historicity, allowing yet another Call of Action to be posted, and subsequently defaced.

-Geiseric Tendency
Mayan Spring 2012


More information about the Communard’s Wall and the Oakland Commune

From NYCGeneralStrike

Non-Violent Direct Action from nycgeneralstrike on Vimeo.

Enter the Vandalists

January 31, 2012

Picture of the occupied condo building in Williamsburg by Stephanie Keith

On Saturday night a group apparently semi-related to Occupy Williamsburg threw a party in a vacant condo building. The party and its riotous aftermath have been covered by the New York Times, Village Voice, and the Daily News to name a few, but so far only one statement has been released from the occupationist side: a tract posted on titled “Enter the Vandalists” and signed by the “Geiseric Tendency,” possibly a reference to the historic Vandal King.

Resorting to an automatism characteristic of their class, the gentry of Williamsburg summoned their militia
to dissolve the siege being laid to a conspicuously empty palace of banality, newly erected in the heart of their 
spectacular playground. The vandalists had recognized the inhospitablility to life of this sarcophagus for the young
professional class, and did not shy from the conclusion that it lent itself only to defilement. The object of
their critique was not limited to the class for whose consumption the condominiums that cover Williamsburg are
 produced, but included the extreme boredom that the proliferation of these kinds of spaces induce. The prevalence of
the condominium is a symptom of the spreading homotopia that is the Metropolis—the endless repetition of the same 

The vandalists will not reconcile themselves to merely appropriating these habitats—designed for gradual atrophy, optimized for the most comfortable postponement of death. Rather, they want to see them recycled in the urban
biosphere; turned into manure from which unforeseen species might emerge.

It will not only be the police, the rich, and the reactionary press that will slam the vandalists—activists 
will likely join in as well, decrying the occupation as not being social enough, not populist enough. Why did it have to 
be a party, with booze, hip hop music, and NO RULES? Why not an attempted squat? Why was the media not called?
 Why was the action not ‘consensed’ upon in some public group? No one will understand the vandalists because they are
not of either world; they seek neither professionalist capitalism nor professionalist activism. Perhaps if squatting a social
center were still sometimes tolerated this desperate mayhem would not have occured, just as if there were anything to be 
gained from joining Organized Labor or Revolutionary Parties perhaps we would not see the global masses chaotically
rising against singular abstractions of all authority (Wall Street, Mubarak, the IMF, Money, etc).

Activists call protests, the vandalists instead call potlucks. Potlucks of destruction.

We can expect more Occu-parties and general bad citizenry from these vandalists leading up to an ultimate act of 
descecration, an intelligibility strike, on May First.
-Geiseric Tendency

While the text undermines the social element of the occupation: a criticism of property relations in a city where there are more abandoned living spaces than homeless, it also speaks to an element of occupy many of its proponents want to bury: unruliness. In Oakland after the thwarted occupation of an abandoned convention center, a group of protesters broke into City Hall, damaging everything in site and burning an American flag. A building was also occupied, vandalized, and used for a party in Minneapolis.

Oakland Mayor Quan observing a damaged diorama in City Hall, comparing the riot to the 1906 earthquake.

Some commenters, such as the poster of this fantastic Youtube video showing hundreds of Oakland occupiers evading mass arrest, have observed a sea-change in the occupy movement as its repression increases:

I have no doubt that the number of marchers will increase next time. This group started with camping – The city’s responses seem to be slowly turning them into some kind of militia.

But without the use of arms, what sort of militia is this? A commenter on this NY Post article about an occupier’s disruption of an arraignment court proceeding says:

This is exactly why Occupy Wall Street has even been repudiated by the Far Left, who want nothing to do with the anarchists, druggies, homeless, and other disenfranchised who have hijacked this movement.

Oakland and New York are now officially building General Strikes for May Day, and it is still being discussed weather the strikes will follow in a traditional mold of labor marches and picket lines, or if it will be something more in line with the developing style of the “hijackers” and “vandalists” who are keeping Occupy strong through the winter, indeed some sort of “intelligibility strike.”

A new documentary from Brandon Jourdan and Marianne Maeckelbergh. See more of their films, including recent footage from Greece, London, Egypt, and Barcelona here.

Sent by a reader, thanks! Click for large version.

Since last week the Occupy Williamsburg and the Occupy Brooklyn GAs have announced their support of a New York City General Strike on May Day, and even more posters and stickers have popping up around town urging the wildcat strike as well. Now, these banners were spotted today above the former Salvation Army on North 7th and Bedford in Williamsburg. They read: “OCCUPY WILLIAMSBURG/THE REAL IS ON THE RISE” and “NO WORK/NO SCHOOL/BLOCK THE FLOWS/BE THE CRISIS/GENERAL STRIKE MAY 1.”

For those not familiar with the area, North 7th and Bedford intersection is considered this global geographic center of hipster trendsetting; an invaluable piece of real state for advertisers. The “REAL IS ON THE RISE” phrase is presumably a nod to a recent single by Drake, who is no stranger to causing scenes of unrest in New York.

UPDATE:  A reader sent in another great piece of propaganda spotted in Williamsburg today

Books aren’t selling well, and the result is a desperate and dark era for content merchants, the ones who have historically determined what qualifies as “literature.” They see themselves as going the way of switchboard operators, carriage chauffeurs, and all other redundant analog labor. They are desperate for a later-day Twain or Dickens, a man of the times who can come out of the digital world to harness its momentum and keep their factories running; someone who knows how to get the wealthy yet thrifty young demographics to buy their paper once again.

The first of these cybernetic heroes has emerged as Tao Lin, the mediocre minimalist whose shallow characters and banal plots resonate with the emptiness of hipster existence. Sure, his critical reception was a disaster, but he achieved that elusive type of success marketers religiously call “going viral,” a feat so potent it has proven literary criticism an artifact of less desperate times in publishing—a time when consumers not only wanted to buy new books, but they wanted good ones. Now that the time of the book and its critic, a time of meaningful and significant content is long gone, the tyranny of the shitty-but-marketable writer is upon us.

It is in this dystopic setting that Canadian writer Andrea Coates has mobilized a sprawling piece of criticism against Lin, a figure whose popularity is largely based on his ability to absorb and render obsolete all criticism, especially from the passé intellectual realm. Coates‘ critique is intellectual, for sure, but its strength is that she brings the fight to Lin’s terrain, The Internet, where experimentation in text, form, and taste run free, especially in terms of overhead. A scatterbrained polemic, she tries many avenues. She attacks his work, especially the dismal “Richard Yates.” She focuses on the man as he markets himself—the vegan, the libertine, the exploiter of young female talent. She says he is sexually repressed. She says he is boring. She says if he were any worse a writer, he would have to work in advertising. The attacks on Tao and what he represents take up more textual area and become more a focus than what he does with words. He, not is work, is the primary target.

Tao Lin is a Self Absorbed Guy, but he has internalized the Attitudes of those who keep the Cages: despite it’s Manifestation in his Literature, Tao Lin behaves, in his OnLine Identity, as if he is Completely unAware that the Theme of his Work is that our Consumer Identities are destroying us by keeping us Captive within them, unable to live our Lives as we ought to: Freely, Emotionally.

Our Consumer Identities trap us, use us, and destroy us: Capitalism raises us in a Cage of Consumerism wherein Every Action must be mediated by the Market. In the City, Capitalism feeds off us at Every Turn. It co-opts our ProFunDity as Beings by making us its Slaves and then convinces us, via School, Advertisement and Media, to replicate its Memes of Production in Order to perpetuate it, and so Tao does: Every Thing about Tao Lin screams: Capitalist Brand. The Truth is, it is him who has been branded, by Capitalism, and so now he is its Slave.

The essay appears self-aware of the Faustian bargain that is feeding the troll, criticizing that which eats criticism; opposing a power structure which only learns to be more successfully cruel from its opposition. Her method thus resorts to counter-position of ‘caged’ and ‘free’ prose. Coates presents herself as the alternate pole of her criticism: “Where Tao Lin is Caged/I am Wild,” she says, before the essay moves completely into the realm of self-promotion.

And while the form of her criticism achieves a mirror-like disruption of Lin’s shit-into-gold success machine, one can’t help but wonder if there is actually a way through the shitty game of paper-selling, or if by attacking Lin as a means to both further a polemic against the acceptance of late-capitalist ennui in literature and to further her own career. She too must play on the same freemarket field of self-promotion and websavy virus-baiting. She is a “Slave” as well, albeit a more colorful and rebellious one.

By and large, Coates will be successful for all the reasons she doesn’t want: the spectacle of controversy between players in the literary realm, the success of writing based on its novel form, the want for a new, sexy young literary popstar. For her, this last point may be the most self-defeating. We like Coates because she is an anarchist, she’s pretty, she cares about stuff, and yet she still seems fun! We begin to imagine that we will like her writing before we have even read it. Like Lin, she is engaged in a process of seducing us by creating a character of herself—one largely divorced from her work.

It was once true that “Lorca died and Hemmingway survived”, but what now that they’re both dead, and their literary field is someplace you can tour and visit monuments. While it is noble for Coates to throw in the towel on Tao Lin and his Kmart Realist prose, she needs to aim her throw a bit farther—against not just the man and his genre but against nostalgia for bygone eras when literature and its criticism were imagined to be socially relevant wholly outside of its existence within the marketplace. Most of all though, Coates needs to throw in the towel on authorship itself.

Instead of watching the video of her smoking weed and burning “Richard Yates, watch this much better video of Coates reciting her work:

MoMA is exhibiting work from one of the most renowned Mexican painters of the twentieth century, Diego Rivera. Diego influenced by the Mexican Revolution and the Russian Revolution, believed that art should play a role in empowering working people to understand their own histories. Meanwhile MoMA buys and sells millions of dollars in art at Sotheby’s auction house. Sotheby’s has locked out 43 Local 814 union art handlers, claiming they are unable to negotiate a new contract with them. “The auctioneer proposed cutting the handlers’ workweek to 36 1/4 hours from 38 3/4 hours and increasing the number of temporary laborers, according to both sides. The union said new work rules would decrease eligibility for overtime, resulting in take-home pay declining 5 percent to 15 percent. Temporary workers without medical or pension benefits would replace unionized art handlers as they retire or find other jobs. Chief Executive Officer William Ruprecht, yearly salary doubled in 2010 to $6 million dollars.”


More information on the strike from L Magazine and Sothebys Bad for Art. Not in the video: an anti-art contingent of the protest that detonated stink bombs in each gallery, clearing large portions of the museum.